Wednesday, April 27, 2022

"The Americanization of the foreigner"

Herbert Quick’s 1922 novel, Vandemark’s Folly, is the first-person story of very young Jacob Vandemark’s trek from New York State to Iowa in the 1850s. Jake is an American by birth, born of Dutch parents in New York. One of the central crises occurs when he finally comes to the forty-acre plot that is to be his, only to discover that it is considered the poorest piece of potential farm land in that part of Iowa. “Hell’s Slew,” the locals call it. Soon it will be known as “Vandemark’s Folly.”

At the end of his long and arduous journey, Jake is overwhelmed by the shock of his profound disappointment at where it has brought him, and he “crie(s) like a baby.” He feels a large hand on his head, looks up, and sees the man who will be farming the land next to his. Immigrant Magnus Thorkelson comforts him with, “Forty acres bane pretty big farm in Norvay. My fadder on twenty acres, raise ten shildren. Not so gude land like dis.” Magnus offers to live and work with Jake, and he accepts the offer.


Here is how Jake concludes this chapter of his story:

A lot is said nowadays about the Americanization of the foreigner; but the only thing that will do the thing is to work with the foreigner, as I worked with Magnus—let him help me, and be active in helping him. The Americanization motto is, “Look upon the foreigner as an equal. Help him. Let him help you. Make each other’s problems mutual problems—and then he is no longer a foreigner.” When Magnus Thorkelson came back on foot across the prairie from Monterey Centre, to lay his hand on the head of that weeping boy alone on the prairie, and to offer to live with him and help him, his English was good enough for me, and to me he was as fully naturalized as if all the judges in the world had made him lift his hand while he swore to support the Constitution of the United States and of the State of Iowa. He was a good enough American for Jacobus Teunis Vandemark.


Might we make progress in resolving our persistent immigration challenges if we approached them with the openness Jacob Vandemark and Magnus Thorkelson showed to one other?


By the way, if you’d like to know more about Herbert Quick (1861-1925), there is quite a bit available on line. I posted an essay about him on this blog on February 13, 2014. I know of him because he was born in Grundy County, Iowa, where I grew up.

Friday, April 22, 2022

Between Easters

This is the week between Easter as it is celebrated in the “Western” Church and Easter as it is celebrated in the “Eastern” Church. Very broadly speaking, Roman Catholicism and Protestantism are considered Western and Orthodoxy is considered Eastern. It’s a long, long story.

Last Sunday in our church we sang “Christ is Alive” by 20th century hymn writer Brian Wren. One stanza particularly struck me when churches and nations are bitterly divided between and within themselves, and when two largely Orthodox nations, Russia and Ukraine, are engaged in a bloody war that threatens us all. I will simply quote that stanza here. Take from it whatever it gives to you…


In every insult, rift, and war

where color, scorn, or wealth divide,

(Christ) suffers still, yet loves the more,

and lives, though ever crucified.


Saturday, April 9, 2022

The glass in the grass: green

This old man canes his way
upon late March’s greening grass,
neither slow nor fast,

around and over lumps in earth’s carpet,

and the mini wetlands cradled between them.

He looks up toward his goal:

the paved parking lot beyond this green expanse

that separates it from the gravel trail to its north.

Maybe a hundred yards of earth,

a shortcut through spring.


He recalls the exhilaration of his childhood’s spring,

felt for all its confidence and hope.

Now above all else he fears falling.

But he needs to be here—

this sun, this air,

these birds singing spring into being on this grass.


Now! A new green—a shiny, flashy

glint of green—spikes his eyes.

He focuses just ahead where,

in the grass, a broken shard of a bottle

—a Coke bottle, the old kind?—

hides among the blades.


He stops, examines it and its surroundings.

Experience teaches that where there’s one glass sliver

there certainly lurk two and three and more.


As there are, as he knew there would be.


He winces: behind his eyes he sees

a barefoot child (not a care in the world!)

outrun their parents into the grass

only to stab their foot upon glass

and bleed and scream…

…and, the man hopes, to be comforted by love.

Calmed.


(He does not know that child.)


What will he do? For the good of that child

he will remove the glass from the grass.

He can balance three, maybe four, pieces

between his left hand’s thumb and fingers,

make his way to the parking lot,

then cross it to the trash can framed by parked cars.


Steadied by the cane in his right hand, he bends his lanky frame,

picks up first, one piece, then two more.

He clasps them as best he can,

then steps out—so carefully—maintaining

just the right amount of pressure on the hurt he carries.


Walking these last few yards he sees still more glass

strewn randomly, as if on purpose,

here and there in the grass along his way.


A car is parked on the lot’s near side,

motor running, person sitting at the wheel.

Will they notice me and wonder what on earth I’m doing?

Why, at my age, my cane and I are doing it?

Is not this cane problem enough for me, and my years?

On the far side two figures sit inside

another car flanking the trash can,

its rap deafening them to birds’ songs.

They must see him open the trash can’s cover

and drop something small and green into it.

Look at that strange old man.


Done, should he do more?

More glass is out there. He saw it.

If he has saved the child

from the cut of the glass he’s carried away,

their foot could still land on what he left behind.

Well, he couldn’t get it all even if he were

fifty years younger a man. No sense trying.

And anyway, he needs something to carry

all these pieces in. He can make only so many trips.


His car’s trash container is lined with a plastic bag.

He yanks it out, balls it in his left fist,

and carries it back across the lot and into the grass,

where he stops to wonder where

the glass he saw not a minute ago has gone.


How foolish, this old man!

No rightly-thinking one would do this.

But he would, and is—a lesser good deed

than some he might have done in younger years, he knows.

Yet a good deed, foolish as they can be.


He finds caches of shattered Coke bottle glass

scattered all around in small piles,

even the bottle’s bottom cradles its top,

as if buried together.

This park’s mine field is no accident.


He finds what he finds without going far—

he collects enough to make him feel good about his day

walking and enjoying spring,

asking how many he has left to enjoy

before spring and he disappear in the march of change and time.


He puts his retrieved green glass into the bag

with the candy wrappers already there,

and carries it all back to and through the lot,

passing slightly amused drivers,

and lowers it to the floor beneath the seat

the passenger would sit in if he had a passenger.

He drives home, where he feels just okay about his little good deed

as he deposits the plastic bag of glass and wrappings

into the trash can in his garage.


Will this old man’s way

save a child from at least one

of the dangers of life?

No one will ever know.

As this old man will never know who

will pick up after him, or what.

Broken.


Sometimes—he reflects to himself that evening

because the glass in the grass is his secret—

sometimes all he can do is pick up shards

and hope he's found enough of them

to save another from his pain.


(Keith Dean Myers)